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Reading Genesis after Darwin by David Wilkinson (2009, Trade Paperback)

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The truth is far more complex. In the 19th century, many more important issues were at stake than biblical literalism, and there were many different interpretations of how the discoveries of Darwin helped or hindered the reading of the biblical text.

About this product

Product Identifiers

PublisherOxford University Press, Incorporated

ISBN-100195383362

ISBN-139780195383362

eBay Product ID (ePID)72674838

Product Key Features

Book TitleReading Genesis after Darwin

Number of Pages272 Pages

LanguageEnglish

Publication Year2009

TopicTheology, Biblical Criticism & Interpretation / Old Testament, Religion & Science, Science & Technology

GenreReligion, Biography & Autobiography

AuthorDavid Wilkinson

FormatTrade Paperback

Dimensions

Item Height0.6 in

Item Weight13.7 Oz

Item Length9.1 in

Item Width6 in

Additional Product Features

Intended AudienceTrade

LCCN2009-006235

Dewey Edition22

Reviews"It's a strange world when science can be used to dismiss the Bible, or when the Bible can be used to reject science -- strange because God's people have long affirmed that the world and the Bible comprise God's Two Books. The challenge, then, is how to read the pages of both faithfully and to discern in their coordinated witness the character and aims of God. For its willingness to take up this challenge, and to do so accessibly and sensibly, ReadingGenesis after Darwin is a genuinely important book. In their sketches of how Genesis was read before, during, and after the days of Darwin, these authors demonstrate how people might take the natural sciencesseriously and continue to turn to Genesis 1-3 as sacred scripture." --Joel B. Green, author of Body, Soul, and Human Life: The Nature of Humanity in the Bible (2008)., It's a strange world when science can be used to dismiss the Bible, or when the Bible can be used to reject science - strange because God's people have long affirmed that the world and the Bible comprise God's Two Books. The challenge, then, is how to read the pages of both faithfully and to discern in their coordinated witness the character and aims of God. For its willingness to take up this challenge, and to do so accessibly and sensibly, Reading Genesis afterDarwin is a genuinely important book. In their sketches of how Genesis was read before, during, and after the days of Darwin, these authors demonstrate how people might take the natural sciences seriously and continue to turn to Genesis 1-3 as sacred scripture.

Dewey Decimal222/.110609

Table Of ContentIntroduction Stephen C. Barton and David Wilkinson Part 1: Engaging Again With The Scriptures Chapter 1. 'How Should One Read The Early Chapters Of Genesis?' Walter Moberly Chapter 2. 'Genesis Before Darwin: Why Scripture Needed Liberating From Science' Francis Watson Chapter 3. 'The Six Days Of Creation According To The Greek Fathers' Andrew Louth Chapter 4. 'The Hermeneutics Of Reading Genesis After Darwin' Richard S. Briggs Part 2: Understanding The History Chapter 5. 'What Difference Did Darwin Make? The Interpretation Of Genesis In The Nineteenth Century' John Rogerson Chapter 6. 'Genesis And The Scientists: Dissonance Among The Harmonizers' John Hedley Brooke Chapter 7. 'Science And Religion In Nineteenth And Twentieth Century Landscape Art' David Brown Part 3: Exploring The Contemporary Relevance Chapter 8. 'Reading Genesis 1-3 In The Light Of Modern Science' David Wilkinson Chapter 9. 'All God's Creatures: Reading Genesis On Human And Non-Human Animals' David Clough Chapter 10. 'Evolution And Evil: The Difference Darwin Makes In Theology And Spirituality' Jeff Astley Chapter 11. '"Male And Female He Created Them" (Genesis 1:27): Interpreting Gender After Darwin' Stephen C. Barton Chapter 12. 'Propriety And Trespass: The Drama Of Eating' Ellen F. Davis Chapter 13. 'The Plausibility Of Creationism: A Sociological Comment' Mathew Guest Index of Modern Authors

SynopsisCharles Darwin's On the Origin of Species has changed the landscape of religious thought in many ways. There is a widespread assumption that before Darwin, all Christians believed that the world was created some 6,000 years ago over a period of 6 days. After Darwin, the first chapters of Genesis were either rejected totally by skeptics or defended vehemently in scientific creationism. This book tells a very different story. Bringing togethercontributions from biblical scholars, historians and contemporary theologians, it is demonstrated that both Jewish and Christian scholars read Genesis in a non-literal way long before Darwin. Even during the nineteenthcentury, there was a wide range of responses from religious believers towards evolution, many of them very positive. Stephen C. Barton and David Wilkinson argue that being receptive to the continuing relevance of Genesis today regarding questions of gender, cosmology, and the environment is a lively option., Charles Darwin's On the Origin of Species has changed the landscape of religious thought in many ways. There is a widespread assumption that before Darwin, all Christians believed that the world was created some 6,000 years ago over a period of 6 days. After Darwin, the first chapters of Genesis were either rejected totally by skeptics or defended vehemently in scientific creationism. This book tells a very different story. Bringing together contributions from biblical scholars, historians and contemporary theologians, it is demonstrated that both Jewish and Christian scholars read Genesis in a non-literal way long before Darwin. Even during the nineteenth century, there was a wide range of responses from religious believers towards evolution, many of them very positive. Stephen C. Barton and David Wilkinson argue that being receptive to the continuing relevance of Genesis today regarding questions of gender, cosmology, and the environment is a lively option., From creationism to The God Delusion, the public dialogue of science and religion either uses the early chapters of Genesis in a naïve and simplistic way or rejects their relevance to contemporary questions. This is reinforced by the myth that Darwin caused a rejection of a literalistic reading of Genesis 1 and from that point most Christian theology lost any confidence in these texts. The truth is far more complex. Jewish and Christian interpretation of the early chapters of Genesis had a long a fruitful history from the earliest times. As the distinguished authors of the papers in this volume show, far from Darwin burying these ancient texts, he has liberated them to speak in new and different ways.

LC Classification NumberBS651.R37 2009